The narratives by John of Plano Carpini and William of Rubruck of their journeys to Mongolia in the middle of the thirteenth century differ from the majority of works in this series. The authors were not canonized saints or beati, and their travels were not missionary journeys in the strict sense, but were more of the nature of political embassies. Nevertheless, they were servants of Christendom as few men have been. They give a first-hand authentic account of the first contact between Western Christendom and the Far East, and this at the moment when the whole oriental world from Kor...
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For New York Times reporter Dennis Covington, what began as a journalistic assignment-covering the trial of an Alabama pastor convicted of attempting to murder his wife with poisonous snakes-would evolve into a headlong plunge into a bizarre, mysterious, and ultimately irresistible world of unshakable faith: the world of holiness snake handling.Set in t...
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The Grassroots Movements That Preserved Jesus's Message of Social Justice for 2,000 Years and Their Impact on the Church Today

For too long, the history of Christianity has been told as the triumph of orthodox doctrine imposed through power. Now, historian Diana Butler Bass sheds new light on the surprising ways that many Christians have refused to conform to a rigid church hierarchy and sought to recapture the radical implications of Jesus's life and message.

What type of history writing does The Ecclesiastical History represent? Were Eusebius's aims and methods the same as those of a Herodotus or a Thucydides? Should we think of him simply as "the Christian Josephus"? Mendels argues that Eusebius invented a new type of history writing, "media history", and that Eusebius viewed the rise and s...
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AS THE YOUNGEST-EVER OP-ED COLUMNIST FOR The New York Times, Ross Douthat has emerged as one of the most provocative and influential voices of his generation. In Bad Rel...
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